Make a good interpretation of God’s ways towards you. If any good interpretation can be made of God’s ways towards you, make it. You think it much if you have a friend who always makes bad interpretations of your ways towards him; you would take that badly. If you should converse with people with whom you cannot speak a word, but they are ready to make a bad interpretation of it, and to take it in an ill sense, you would think their company very tedious to you. It is very tedious to the Spirit of God when we make such bad interpretations of his ways towards us.
When God deals with us otherwise than we would have him do, if one sense worse than another can be put upon it, we will be sure to do it. Thus, when an affliction befalls you, many good senses may be made of God’s works towards you. You should think thus: it may be, God intends only to try me by this, it may be, God saw my heart was too much set on the creature, and so he intends to show me what is in my heart, it may be, that God saw that if my wealth did continue, I should fall into sin, that the better my position were the worse my soul would be, it may be, God intended only to exercise some grace, it thus you should reason.
But we, on the contrary, make bad interpretations of God’s thus dealing with us, and say, God does not mean this; surely, the Lord means by this to manifest his wrath and displeasure against me, and this is but a furtherance of further evils that he intends toward me! Just as they did in the wilderness: ‘God hath brought us hither to slay us.’ This is the worst interpretation that you can possibly make of God’s ways; oh, why will you make these worst interpretations, when there may be better?
In 1 Corinthians 13:5, when the Scripture speaks of love, it says, ‘Love thinketh no evil.’ Love is of that nature that if ten interpretations may be made of a thing, nine of them bad and one good, love will take that which is good and leave the other nine. And so, though ten interpretations might be presented to you concerning God’s way towards you, and if but one is good and nine bad, you should take that one which is good, and leave the other nine.
I beseech you to consider that God does not deal by you as you deal with him. Should God make the worst interpretation of all your ways towards him, as you do of his towards you, it would be very ill with you.
Jeremiah Burroughs
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